My 7 year-old grandson Sawyer Register @ the Saban Center construction site near the Black Warrior River in Tuscaloosa.

 The Brasfields probably came into Greene County from Wake County, North Carolina.Wake County, North Carolina - Wikipedia

 I believe the Brasfield's owned Archie's property up until about late 1920s or 1931, then DeBardenlaben and Nelson until the Birds.

The OG Brasfields are buried in the Brasfield Cemetery just west of Archie.

 The railroad crossing at the dirt pit is called Merriwether. Brasfield Cemetery in Alabama - Find a Grave Cemetery

On Snedecor's 1858 map, the property is owned by "Milton R. Brassfield" . Milton Robert Brasfield (1812-1864) - Find a Grave Memorial

and the adjoining property is owned by Williamson Glover of the Rosemount Glovers. Williamson's daughter married Milton's son, J.S. Brasfield. John Stanhope Brasfield (1850-1930) - Find a Grave Memorial

Viewing States/Alabama/Counties/greene/Greene1858h.sid

The ferry that was near the present day Highway 43 bridge over the river was called Glovers Ferry.

 examples of Adam Clarke's work:

Volume 1 was one of the books Cousin Young gave me. The Holy Bible …. Commentary… Vols. 1-4 Suede Leather Bindings — Adam Clarke – Eborn Books

AI Overview

Adam Clarke’s commentary on "Give us this day our daily bread" (Matthew 6:11) 

emphasizes daily dependence on God for both physical and spiritual sustenance, rather than hoarding for the future. He interprets the phrase to mean food necessary for sustaining life and health for that specific day. 

Key points from Adam Clarke's Commentary on Matthew 6:11 include:

• Divine Provider: God is recognized as the author and dispenser of all temporal and spiritual good.
• Daily Dependence: The request asks for sustenance "this day," encouraging a lifestyle of daily, not long-term, reliance on God, similar to the manna in the wilderness.
• Definition of "Daily Bread": Clarke notes that the Greek word epiousios has caused much debate, but he leans toward the interpretation of bread sufficient for "our substance and support"—that is, what is necessary to maintain health.
• Free Gift: As we have not earned these blessings, they must be received as a free gift from God.
• Balanced Request: It is a prayer for what is needed (not wanted) to sustain life and strength, leaving it to God to determine what is most suitable. 

Clarke also notes that this petition reflects the understanding that our lives are lived in single days, not by the year, making it a request for immediate sustenance, often interpreted by some as a hint at the spiritual bread (Christ) needed for the soul. 

"give us this day" Adam Clarke commentary - Google Search

Commentaries by 3 different Biblical scholars: Adam Clarke, Matthew Henry and Albert Barnes

Give Us This Day Our Daily Bread Meaning

"for thine is the kingdom" "Adam Clarke" commentary - Google Search

AI Overview

Adam Clarke’s commentary on "For thine is the kingdom" (Matthew 6:13) acknowledges that many critics (like Griesbach and Wetstein) reject this doxology as not part of the original text, as it is omitted by early fathers

. Despite this, Clarke advocates keeping it, noting its antiquity and Jewish usage, interpreting "kingdom" as Christ's rule, "power" as the energy maintaining it, and "glory" as the honour resulting from the salvation of men. 

Key Aspects of Clarke's Commentary:

• Textual Integrity: Clarke acknowledges the text is often removed in critical editions but finds the phrase historically valuable and worthy of retention.
• Definition of Terms:
  • Kingdom: The kingdom of grace and glory, as mentioned in Matthew 6:10.
  • Power: The divine energy by which this kingdom is governed and maintained.
  • Glory: The honour due to God for the salvation and maintenance of this kingdom.
• Ancient Usage: The doxology was in use among the Jews, making it a fitting conclusion to the prayer. 

Clarke’s overall view is that while perhaps not part of the original manuscript of Matthew, the doxology is a valuable, ancient addition that properly ascribes all sovereignty and honor to God. 

"the Lord is my shepherd" "Adam Clarke" commentary - Google Search

In his commentary on Psalm 23:1, Adam Clarke explains "The Lord is my shepherd" by highlighting two central allegories: God as a nurturing Shepherd providing for his flock, and God as a host providing a feast. Clarke emphasizes the intimacy of the phrase, where the believer relies on divine guidance, protection, and provision, ensuring they "shall not want". 

Key aspects of Adam Clarke’s commentary on Psalm 23 include:

• The Shepherd's Role: God (Jehovah) leads the flock to nourishment, guides them in righteous paths, protects them from dangerous beasts, brings back wanderers, and provides shade and refuge during trials.
• Active Care: The imagery highlights God’s active involvement, not just in the past but in the present, as a shepherd who constantly watches over his people.
• "I shall not want": This signifies complete contentment and assurance that the believer, as part of God's flock, will lack nothing necessary for their spiritual or physical well-being.
• "My Shepherd": Clarke emphasizes the personal, individual relationship, where the Lord is not just a shepherd in general, but the personal keeper of the individual.
• Restoration and Guidance: In verse 3, Clarke interprets "He restoreth my soul" as bringing back the life from destruction, converting the soul from sin, and healing backslidings. He also interprets "paths of righteousness" as the orbits of grace, where believers move around the "Sun of Righteousness". 

Overall, Clarke portrays this psalm as a testament to the safety, satisfaction, and confidence found in God’s pastoral care. 

Psalms 23 - Clarke's Commentary - StudyLight.org

Verse Psalms 23:1. The Lord is my shepherd — There are two allegories in this Psalm which are admirably well adapted to the purpos...

StudyLight.org

Psalm 23 Commentary - Precept Austin

There is a noble tone of confidence about this sentence. There is no "if" nor "but," nor even "I hope so;" but he says, "The Lord ...

Precept Austin

Psalms 23 - The Pulpit Commentaries - StudyLight.org

III. THIS SHEPHERD-CARE OF GOD IS ACCEPTED, AND IN IT THE NEEDY ONE GLORIES. We can but hint. 1. Here is appropriation. "My Shephe...

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Psalms 23 - Clarke's Commentary - StudyLight.org

The Lord is my shepherd — There are two allegories in this Psalm which ... "The Adam Clarke Commentary". https://www.studylight.or...

StudyLight.org

by-Verse Bible Commentary Psalms 23:3 - StudyLight.org

Clarke's Commentary * Verse Psalms 23:3. He restoreth my soul — Brings back my life from destruction; and converts my soul from si...

StudyLight.org

"for thou art with me" "Adam Clarke" commentary - Google Search

AI Overview

In his commentary on Psalm 23:4, 

Adam Clarke emphasizes that "for thou art with me" signifies a divine companionship that removes all fear of danger, as one with God cannot lose their way or be harmed. He interprets the "rod and staff" as symbols of protection and support, arguing against interpreting them solely as correction. 

Key Points from Adam Clarke's Commentary on "For thou art with me":

• Divine Presence: The believer's confidence stems from God's personal presence in the deepest trials, including the valley of the shadow of death.
• No Fear: Because God is with the believer as their Shepherd, they need not fear evil, for they are protected and guided.
• The Rod and Staff: Clarke interprets the Hebrew terms for rod (shibtecha) and staff (umishantecha) as a shepherd's crook and a prop, representing protection and support. The rod represents the shepherd’s ability to defend the sheep and pull them out of danger, not merely for correction.
• Comfort: The presence of the Shepherd and His supportive tools (rod and staff) provide ultimate comfort to the believer, regardless of the severity of the circumstances. 

This commentary emphasizes a relationship of trust and security in God’s care during dangerous times.