Aunt Rose in 1893
THE OLD PLANTATION.
A Rosy Picture of Days Before the War,
A Typical Antebellum MammyTells About Herself.
The Bright Side of Slave Life
The Dances in the Cabins,
(Lena Bacon Dickson in the Greenville Mountaineer.)
From childhood's earliest hours has my fancy been charmed, and I have listened with intense rapture to stories and reminiscences connected with the life the old plantation.
Particularly is this romance interesting to me was my mother and father owned many slaves, and some few even remained years after "the Surrender." While many are still living scattered far and wide, there etist mutual ties attachment bet wee the master's family and the ek and when making cerasional visits fo white folks" they will say, "Mars Joe And Miss Harriet," with the same defer: ence as in former dare. Yeet how we lore these faithful aid servants who car vied as in infancy is their strong A hushed our cries and smoothed our pains. and even nourished as from their Ntill respectfel and devoted. is it strange that we bestow upon them deferential kindness.
even affection! Under the old regime the nursery of a southern hotterhold was under the P star dominion of some dusky mammy, whose faithfulness has stood the fest of Years, and most cases merited the almost absolute jurisdiction siren her. Of this once numerous eta*s of set vanta, BOW fast passing AWAY. Femaine Mammy Rose, who in every respect typical ante bellam mammy and prides herself on being a "white folks nigger." She l4 now advanced in years, ant complains of great "misery her limbs, and on rainy days especially does her trouble hers but notwithetanding her many ills, there is to one like Aunt Itose when company is expected. She can set the nicest table, make the lichtest biscuits, and bake chicken pie ft for the queen's own eatint It requires but little tact te got her started on her favorite theme, #soaf Car lina' and slavery time, of which she never fires. am amanuensis for Aunt and havine finished a letter to one of her numerous relations in "Nonf Carlina."* grotied, "Where did you way you were raised.
Aunt Wee born and bred in Anderson connty. Nouf Carline, an' honey, I tell you den's nice folks dat lib out dar: da is all rich. Dar ain't no poor white trash out dar, and sich things as sellin' butter. milk and turnip ereens I neber heard of till cam to die country. You may laf.
chile, but dat is God's truth. Honey, my ole master didn't know his own niggers he had many: dare was more'n two hundred able bodied, men and wimin at de quartah. 'aides de undergroth." "Did you stay at the quarter, Aunt Rose "You shotly ain't ewine to ax mo dat. Lord. chile, was at the head 6b dat whole toted de keys and gib out de visions to dem niggers to cook.
was de mammy, de black mam: my: dem chilen was de same as mine. fed 'em out en die ole monf. larn't how to talk, washed and dressed 'em ebery day de Lord sint: and combed da putty little hende, and tanght 'em to he nice an' mannerly. Da #ho* WEe nice an' honey, da neber gib mammy word of sass in da libes: and al'es an' nice." "Aunt Rose, were you the only one that staged at the Why. chile, FoR don't know nufin' bout dem times: dare was de cook.
tant cook, chambermaid, master's body servant, a maid fur mistis, two or three gals 'round *bout de house, an' no end ob little nieger boys runnin' "round after the white boys huntin' stablemen, woodsmen. an' karage driver mischief, an' den dare was de gardener, an* two maids dat 'tended to de milk and butter. Da was all house niggers, much higher quality den de quartah nigger, but Saturday night all de nigers had passes, an went unmolested frum one plantation to tother. My young tis rit many a pass, sayin'. 'Let Rose pass and repass 10 o'clock Saturday night.' but you let de patrole ketch dat nicer dout a pass, an' he wud ketch it shore.' Aunt Rose ant with folded arms "But them jubiless, honey, we had swayed her grizzled head.
and said: on Saturday night! kin hear dat banjo tum, an' de bones in Sambo's hand, rickety-elick. an' Uncle Dan, he drawed his bow cross dem fiddles strings, jintlemen! son neber seed sich shuttin' as dem niggers had; de prompter wad call, bow to de ladies, right hands 'cross, balance all. den sich cuttin' ob pigeon wings an' scratchin' grabble you neber seed." *Aunt Rose. did you not dance, too, when you was young?" "Now an' you is talkin': dat I did, honey, many many is de time I danced wid glass ob water on my head an' neber spilt drap. WIs as likely as you eber sot eyes on, an' nun young of dem niggers could hold a light to Rose in dem days, an' I couldn't begin to tole you de number dat was sparkin' arter Rose.
I WIs de bell ob dat whole plantation, an' toted a married high head, an' honey, when inammy hit wus jist as nice 118 white folks wedin'. Ole mistis gib any mne one ob her ole silk dresses, an' fix in her ole me up finery, an' we'ung married right in mistis parlor, an' had 88 finer wedin' supper as you eber sot down to. You ax my white folks, an' da will tell you. "On rainy days, Aunt Rose. how were the "Dare men and women employed?" wus plenty to do, honey, an' dare wus'ent no lazy, triflin' dem had days, like da is now.
Da all worked, niggers in an' plenty tete an' good warm clo's to war. On rainy days some »b de men wud KO to de corn cribs an' chuck an' shell hundreds of bushels ob corn, an' some wud make split baskets fur cottin pickin' time, an' some botum an' make chuck collars an' chers, work like dat. an' some ob all sich handy folks wud pick de kurkleburs out'en de wimin de wool. an' wash bit putty an' white to send hit to de woollen factory carded into rolls, some wus cardin' git bats to hit an spinnin' thread. an' tother wimin W119 weavin' clof thread, mendin' an' pachin' dar an' coverlids, dyin' WuS three lums runnin' night and day, fur, dat honey, plantation hit took sights of wurk to keep ob niggers in close." "Aunt Rose.
was it really true that the niggers were treated 30 the cruelly by overseers?" "Dat oberseer better not beat marster's niggers. Dat W119 marster's an' ebery one ob dem nigger property. men wus more'n any thousand dollars to marster. an' he wus keerful wid nis niggers, down to dem children, vit, an' if dare wus any beatin' to do, marster done hit hisself. Dare wus some folks dat 'bused the niggers, but dat wus 01- kommon.
dess like hit is now: dare W119 some mean niggers an' some mean white folks, an' 'stead of puttin' niggers in jail like da do now, da used de lash. but if the niggers dun like marster tole him he never sot no lashin'. Marster neber kilt his niggers up wurkin' dem nuther. He gib many a holiday, an' al'us Saturday arter dinner, an' den da went to de kommissary, all standin' in a row. while mistis set in her cher, an' two wimin delt out rashins, So much flour, meal, bacon an' 'lasses, like to Aunt Cloe's family, and Uncle Dan's family, an' to de ole ones, an' wimin wid children, so much sugar, an' coffee, an' dem niggers knowed better'n to be *stravagant wid da 'visions, fur da.knowed da #uts't git EEL! cum 46418. did the 460 that Bad babies sinall drea darlin'. das was ent 10 feched de babies and chiles lane sones mate dat crannice Work fed an' an wad til dem bowls full oh potticker Frantia bred bit, and de wad 45 suckle de de Ole store BiG fetes el him BeAD chiles. when she Lad and twelve ale marefer st bef free, sober quired 68 Hut, honey, de biggest fiRe old plantation mate tripe to facture an Anguela To deta three sun dare, cookin rachine and gettin 10 start on dare dare wet he three 4 road. Da Bare ten twelve waging wit cotton and sonic wit 46 feed FOr de fare 10 market (tar he string wagine half mite WAR wags drapped bet heart, when old come back a to what he back wid him.
Anery fur mistie 4R de gale. brung 616 a nice calico Tress Fur never fuck 4 dress alike. Great sacks kite mackerel, an' cherr thing dat was god to E ole marster back en dem A dat komissary wus filed to top wit visions dat tasted frame one year Tother.* A tase gathered the of her apron and wipet the fears her withered cheeks as she focalled 15. a if and wealth of slavery time, and her voice grew 44 she *Dem wer good ole time#. mammy a wanted fur now man? de time mammy ain't Cot to cat.
An' dun no de mouffe! is ewine to cam frame prays keeps Well. darlin' times You sho is a god white gal, an' when you want any thing done, alet hollow cross de palling an' mammy will come."
Tupelo, Miss.. August 1893
